By William Burt Pope
Brian J. Abasciano President of the Society of Evangelical Arminians has referred to as this the simplest Arminian Systematic theology ever written.
This is the 1st of three volumes written in 1889
Read Online or Download A Compendium of Christian Theology :Systematic Theology Vol 1 of 3 PDF
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Raymond J. Lawrence, Jr. had the heart to inform the real tale of Christianity. it's a very powerful publication jam-packed with no longer such a lot of great issues yet enlightening. I take my hat off and congratulate this gentleman. He easily had the heart to set the list instantly. whilst an individual has the stature and valor to nation issues akin to, The relevant end of this ebook is that Christianity made a catastrophic flip early in its improvement, a flip principally fastened within the fourth century C.
Raymond J. Lawrence, Jr. had the heart to inform the real tale of Christianity. it's a very robust ebook filled with no longer such a lot of great issues yet enlightening. I take my hat off and congratulate this gentleman. He easily had the heart to set the checklist instantly. whilst a person has the stature and valor to kingdom issues equivalent to, The critical end of this e-book is that Christianity made a catastrophic flip early in its improvement, a flip principally fastened within the fourth century C.
Verfolgt guy, was once von Menschen an Geistesarbeit geleistet worden ist, um die Lösung der Welträtsel und Lebensfragen zu versuchen, so drängen sich der betrachtenden Seele immer wieder die Worte auf, die im Tempel Apollons wie ein Wahrspruch aufgezeichnet waren: «Erkenne dich selbst». Daß die menschliche Seele beim Vorstellen dieser Worte eine gewisse Wirkung empfinden kann, darauf beruht das Verständnis für eine Weltanschauung.
First released in 2003. Routledge is an imprint of Taylor & Francis, an informa corporation.
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Extra info for A Compendium of Christian Theology :Systematic Theology Vol 1 of 3
It may be going too far to say that the common instinct of mankind expects that if God sends a messenger He will excite attention by signs preceding and confirm His word by signs following. No founder of a human religion has ever failed to appeal to this general expectation. Confucius and Buddha and Mohammed are sometimes said to have been exceptions; but they were exceptions only to this extent, that they did not profess themselves to work miracles. Buddha was a strange anomaly in every respect.
But, for the reasons already given, it seems better to attain the same object by first of all examining the Revelation itself. Instead of arguing over the first proposition, the affirmation of which is contradicted by a certain school of philosophy, we must assume it to be true by appealing to the consciousness of all men, the doubters included. To conduct this argument without taking some revelation for granted is a thing impossible. And it is certain that it is more after the manner of the Bible to set out with the credentials of Revelation itself than to array a number of internal and presumptive evidences in its-absence.
2 Thus the two Apostles agree: as to individuals the sincere have been guided towards an unknown Savior; as to the races the just Providence of God dealt with them according to their inventions. Meanwhile, there has been in every age a clear, distinct, though not voluminous announcement of the will of God, delivered to a chosen and faithful people. And the peculiarity of these preliminary revelations has been this, that every word has at once satisfied human aspiration and kindled it to higher desire.
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