By William Burt Pope

Brian J. Abasciano President of the Society of Evangelical Arminians has referred to as this the simplest Arminian Systematic theology ever written.

This is the 1st of three volumes written in 1889

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Extra info for A Compendium of Christian Theology :Systematic Theology Vol 1 of 3

Example text

It may be going too far to say that the common instinct of mankind expects that if God sends a messenger He will excite attention by signs preceding and confirm His word by signs following. No founder of a human religion has ever failed to appeal to this general expectation. Confucius and Buddha and Mohammed are sometimes said to have been exceptions; but they were exceptions only to this extent, that they did not profess themselves to work miracles. Buddha was a strange anomaly in every respect.

But, for the reasons already given, it seems better to attain the same object by first of all examining the Revelation itself. Instead of arguing over the first proposition, the affirmation of which is contradicted by a certain school of philosophy, we must assume it to be true by appealing to the consciousness of all men, the doubters included. To conduct this argument without taking some revelation for granted is a thing impossible. And it is certain that it is more after the manner of the Bible to set out with the credentials of Revelation itself than to array a number of internal and presumptive evidences in its-absence.

2 Thus the two Apostles agree: as to individuals the sincere have been guided towards an unknown Savior; as to the races the just Providence of God dealt with them according to their inventions. Meanwhile, there has been in every age a clear, distinct, though not voluminous announcement of the will of God, delivered to a chosen and faithful people. And the peculiarity of these preliminary revelations has been this, that every word has at once satisfied human aspiration and kindled it to higher desire.

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